Author: Maggie  Anton

ISBN: 0976305054

Publisher: Banot Press

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The following review was contributed by: NORM GOLDMAN:  Editor of Bookpleasures &CLICK TO VIEW  Norm Goldman's Reviews 

To read Norm's Interview with Maggie Anton CLICK HERE

One of the most brilliant biblical commentators that ever lived was Salomon Ben Isaac, better known as RASHI (RAbii SHlomo Itzchaki).

Rashi was born in 1040 and died in 1105, living for the most part of his life in Troyes, France. He was widely renowned for his succinct explanations and elaborations of Biblical text that were quite innovative, as they were written down, shifting from an oral to a written tradition.

In addition to running his own Yeshiva (Talmud academy), Rashi operated a wine making establishment, in order to support his wife and three daughters.

Author Margaret Anton’s, Rashi Daughters: Book One Joheved, is the first in a series of a three-volume family saga of the fascinating lives of Rashi’s three daughters, Joheved, Miriam and Rachel. The initial novel focuses on his eldest daughter, Joheved.  

What makes this historical fiction particularly absorbing is Anton’s ability to seamlessly infuse her own historical and biblical knowledge into the lives of her characters with rich detail of an era unfamiliar to many of us.

Apparently, the author devoted five years of historical research and ten years of Talmud study prior to her writing the series.

Most significant is the author’s meticulous research enlightening us of every thing from backward superstitions, sexual rituals and marital relations, Jewish holidays, childbirth, life-cycle events, to the daily lives of Jews living in eleventh century France. 

Particularly compelling, however, is the way Rashi himself is depicted. Anton does not loose sight of his fundamental humanity. He is portrayed as not someone who is haughty, narrow minded and stubborn, but rather a sensible man who sought middle ground solutions to some of the difficult challenges he had to face.

Examples of his sharp mind can be seen in the manner he skillfully handles the request made to him by his daughter Joheved to put on tefillin (phylacteries, small leather cases containing passages from scripture worn by Jewish men while reciting the morning prayers).

Another is how he dealt with the insistence by his daughters that they be permitted to learn the Talmud. In fact, some rabbis felt that if you teach women the Talmud you teach them lechery.

Rashi’s Daughters is a wonderful, richly textured yarn incorporating all the sights, sounds and impressions of an eleventh century Jewish community, where Jews did not experience the anti-Semitism prevalent in later centuries, and where the Church tolerated Jews, rarely interfering with how they practiced their religion.

Anton’s sentimental portrait of Joheved and some of her rebellious adolescence reactions is admirable and even at times surprising, when you consider that this was an era where men were not too eager to have women in a position of knowledge.  

Readers will find Anton’s first book in the series a pleasant read with well-defined principal and ancillary characters and some engaging tales, and I am looking forward to reading the second pertaining to Miriam.

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